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-The technique of expressing one's will by holding objects shows that the whole poem expresses one's aspirations and feelings through the concrete thing of "falling red", ostensibly describing the destination and value of falling red flowers, but in fact expressing one's grand ambition of being willing to contribute despite setbacks and eager to exert afterheat for the country and society, which makes the poem contain extremely rich and profound connotations in a short space and enhances the artistic appeal and ideological height of the poem.The phrase "turn into spring mud to protect flowers more" highlights a lofty spirit of dedication. From an inspirational point of view, it inspires us to have a mind of self-transcendence and selfless dedication. Life should not only focus on one's own gains and losses, honor and disgrace. A truly great person is always willing to dedicate his accumulated knowledge, experience and strength to cultivate and support the latecomers and contribute to a greater cause after achieving a certain degree of personal growth. This kind of dedication is not to get rewards or praise from others, but out of deep yearning for good things and a sense of responsibility to promote the world to become a better place. It encourages us to break through the narrow self-limitation, realize a higher level of self-worth in dedication, make the meaning of life sublimate constantly in giving, and use our own "nutrients" to water the "flowers" of others' growth, so as to achieve self-transcendence on the road of dedication and write a more meaningful chapter in life.

"Falling red is not a heartless thing, but turning into spring mud protects flowers more" comes from Gong Zizhen's "Ji Hai Za Shi, the fifth" in the Qing Dynasty. The following is an appreciation of this poem:This poem also contains profound inspirational meaning of continuing dreams and inheriting missions. Flowers symbolize a beautiful ideal and pursuit. Maybe we once had dreams and tried to bloom, just like blooming flowers, but when we are faced with a stage of "fading", that is, when our dreams are frustrated and our plans are blocked, we should not give up. Turning red flowers into spring mud means that we can pass on unfinished dreams and unfinished missions in another way, and help others to realize similar dreams, so that those "flowers" carrying hope and beauty will continue to bloom in the latecomers. It reminds us that each generation has its own mission. We should draw strength from the "falling red" of our predecessors, and at the same time, we should make ourselves the "spring mud" that nourishes the younger generation, so that our dreams and missions can flourish in this inheritance. No matter how the times change, we should always pursue our ideals persistently, and contribute to the continuation of our ideals with practical actions, so that the trajectory of our lives will become thicker and more powerful due to inheritance.-The key link between the preceding and the following: This sentence plays a vital role in the poem "Ji Hai Miscellaneous Poems No.5". The poet described his resignation from Beijing and bid farewell to the land of many years of life and official career. It was a complex emotion intertwined with disappointment. "The mighty sorrow leaves the sky, and the whip refers to the end of the world" outlines the picture of parting and the sad mood. However, "Falling Red is not a heartless thing, but turning into spring mud can protect flowers more" skillfully inherits this parting, further visualizes one's complex emotions through falling red flowers, and at the same time opens the following chapter, expanding from simple personal emotion expression to expressing one's lofty ambition to contribute to the society despite being far away from officialdom, so that the emotional context and ideographic level of the whole poem can be promoted coherently and deeply, and the structure is very compact and natural.

-cross-era enlightenment: its significance is not limited to Gong Zizhen's era. Even after a long time, it still has a profound enlightenment. In all fields of today's society, whether educators do their best to train the next generation, or researchers are willing to sit on the bench and devote their efforts to promoting scientific and technological progress, or countless ordinary workers stick to their posts and shine, we can find spiritual reflection from this poem. It reminds people that the value of life lies not in temporary gains and losses and position, but in being able to pay and contribute continuously, transforming personal strength into nutrients to promote social development and nourish the growth of beautiful things, and inspiring generations to make unremitting efforts to realize the unity of personal ideals and social values.-cross-era enlightenment: its significance is not limited to Gong Zizhen's era. Even after a long time, it still has a profound enlightenment. In all fields of today's society, whether educators do their best to train the next generation, or researchers are willing to sit on the bench and devote their efforts to promoting scientific and technological progress, or countless ordinary workers stick to their posts and shine, we can find spiritual reflection from this poem. It reminds people that the value of life lies not in temporary gains and losses and position, but in being able to pay and contribute continuously, transforming personal strength into nutrients to promote social development and nourish the growth of beautiful things, and inspiring generations to make unremitting efforts to realize the unity of personal ideals and social values.The phrase "turn into spring mud to protect flowers more" highlights a lofty spirit of dedication. From an inspirational point of view, it inspires us to have a mind of self-transcendence and selfless dedication. Life should not only focus on one's own gains and losses, honor and disgrace. A truly great person is always willing to dedicate his accumulated knowledge, experience and strength to cultivate and support the latecomers and contribute to a greater cause after achieving a certain degree of personal growth. This kind of dedication is not to get rewards or praise from others, but out of deep yearning for good things and a sense of responsibility to promote the world to become a better place. It encourages us to break through the narrow self-limitation, realize a higher level of self-worth in dedication, make the meaning of life sublimate constantly in giving, and use our own "nutrients" to water the "flowers" of others' growth, so as to achieve self-transcendence on the road of dedication and write a more meaningful chapter in life.